[The Ministry of Culture] The Complete History of Valiant Isle, Chapter 3, Part 2

On the Fifth Day of Dengar, the Fifth Month, of 964 B.C. Lathos I was crowned before all of Xenoz and a fleet of ships in Royal Harbor. The Regal Dynasty of Lathos was initiated, known as regal because of its beginnings in the regent's decision.

Most of Lathos I's work was directed toward reinstating the validity of the Kingship and its power. In the 41 years of his reign, Lathos disciplined the troublesome and divided Mesaica into efficiency and proper counsel and representation. He toured the whole of Valiant Isle and its outlying domain, excluding Galbrethi, but paying special favor to the Nine Silver Islands and the new province they had turned into, Ixisanda, or the "Land of Silver." These islands were the main producers of metals and raw materials in the Konai Realm, and Lathos I made sure that the Konai mining industry prospered during his time in the throne.

As part of the Age of Power, Lathos I held a certain amount of respect because of the might of his kingly will. He was not a hard man, but expected that the things he decreed would be followed. Under Lathos I, the military no longer fulfilled the police powers that they had been expected to deal with before, but an entirely new civil police force was developed as a semi-militarized order. It greatly increased the order and greatly reduced crime without the excess effect of repression in the masses.

When Lathos I died in 923 B.C., his son, Garandor the Good succeeded him to the throne. About this time, rumors of the illegitimacy of the Lathos line began to spread and the Begai attempted to re-corrupt the Mesaica, but most of the new royal counselors were true to the crown. In reality, Bedencor, the son of Begas III, had begun a traitorous campaign to overthrow the king. But Garandor the Good, so named for his legendary high morals (he reputedly would not lie to anyone, even his enemies), had secured his throne through honesty and integrity and by that method was unshakable by the surrounding nobles.

Bedencor then took the Begai and left the Mesaica in rebellion, burning helpless towns on the way back to Galbrethi, creating the infamous "Road of Fire." Garandor, upon hearing the news, decided to do what many of his forefathers had avoided; the king declared open war upon the Begai and all their allies. In light of this, Garandor increased the power of the military and created the Royal Archers, an elite unit of soldiers that were created to protect the kingship and defeat the hordes of Galbrethi.

Thus in 910 B.C., Garandor arrayed his forces in the southwest of Valiant to bar any attack from Galbrethi, and launched assault upon the rocky fortress year after year for nearly 20 years. With a naval blockade surrounding the rock fortress as well, Galbrethi was under a massive siege. Bedencor had been prepared for this even though, and had been able to hold out for the two decades. In 880 B.C., Bedencor launched a counter assault upon Hathanda with a secret force that had been built up over the years.

With Bedencor leading this surprise attack, his army took the small farming town Theron, in the center of the island, the central source of grain to Xenoz. Garandor marshaled an attack force of Royal Archers to take the town, but not before leaving his young baby son, Lathos II, to a maiden upon the edge of Xenoz, saying, "If my crown shall fail in this task, my son's crown will continue. If this city is taken, make haste to the palace of Xenoz-Ramba and present him to the Keeper of that place. He shall know what to do."

Garandor and the Archers came with force unto Theron and besieged Bedencor and his Black Soldiers into one of the storehouses of grain at the place. But Bedencor, in deceit, left the storehouse and made for the Great Mill of that town.

Garandor drew his sword and pursued the Dark Master to that Mill. Unbeknown to Garandor, a second force had been hidden within that place. When Garandor entered, he was shot by ten arrows into the chest and stabbed by Bedencor's curved blade in his back. Bedencor then spoke to the King with a crafty voice, saying, "And so you die and I shall succeed the Honest One, so honest that he could not see my deceit. And with this host of weapons I shall scar the very last seconds of your pure life."

But Garandor, still conscious, but in great pain replied, "And with a single weapon, I shall scar the rest of the pitiful years in your life." Then Garandor took his drawn sword and stabbed Bedencor in the leg, brought the blade back to him and then cut the rope line holding the upper millstone in its place bringing the grand rock down upon Bedencor's hand, which he had been using to support himself as he nursed his leg. Garandor then brought up his sword for a deathblow, but was shot down. He fell dead.

The Royal Archers had found the dark army too powerful for their skill and fled south to hide in the farmlands of Jaksanda. Later the Archers would move their base to the Cavern Cathedral to join with the Blue Order.

Thus crippled in his leg and hand, Bedencor nevertheless rode into Xenoz with an ill spirit and set upon the throne. Several Mesaica members were killed because of their loyalty to the true crown, while others submitted to Bedencor in fear for their lives. Under these conditions Bedencor I crowned himself as the Dark King over Valiant and proceeded to subjugate the people to the dictatorial rule of his crushed hand, using his Black Army as shock police. For sixteen years the ruler allowed the fearful Mesaica to organize the government while he luxuriated in his stolen palace.

Meanwhile, the loyalist forces of the Royal Archers and the Blue Order organized in the Cavern Cathedral under the leadership of Thedro, Keeper of Xenoz-Ramba who was also acting as the Regent to young Lathos II. When Lathos II was seventeen, he led the Loyalist Alliance to surprise attack Xenoz ending in victory. Lathos II nearly killed Bedencor I, but stayed his hand in mercy toward the wicked king. But Bedencor I, when limping alone from the recaptured capital, he was stabbed in the back by an old woman, the same woman who had taken Lathos II when he was young. With his last breath, Bedencor I pronounced a curse on Lathos II's children, to die a mysterious and senseless death. Then Bedencor's son, Begas IV took his body to the Pyramid Shrine of Galbrethi and drank his ashes spread in wine, a superstitious practice of most of the Begai Lords.

Lathos II reigned for 27 more years in a relatively peaceful time. He established the Ninety-Three Watchtowers that guarded the island for a long time afterwards, in light of the Galbrethi threat that always lurked around the corner. The Konai and the Begai were still technically at war, and would be for nearly eight hundred more years. Lathos II died in 842 B.C. and his son Lathos III took the throne at age twenty.

Lathos III was typically unimportant because of the lack of important events that happened in his period of reign. Everything in the Konai Civilization had been stabilized, including the growth of the now healthy military. Lathos III had little initiative for civil projects due mostly to his bad health. He did not marry due partly to this deficiency and that was the reason for the end of the Lathos line. Lathos did finally exile Begas IV who had been harassing the Mesaica periodically for retribution for his father's death. One evening in 812 B.C., Lathos III had been walking upon the Ro Peninsula, when a lighting storm struck and a bolt of lighting hit him. He died upon that day, and with him, the Regal Lathos Dynasty and the Age of Power.

[The Ministry of Culture] The Complete History of Valiant Isle, Chapter 3, Part 1

Chapter 3: The Regal Lathos Dynasty and the Age of Power

"…The Heir, though he has come, must be hidden within our ranks, for this is a time that will bring strife within the Mesaica due to the traitorous spies of wicked Galbrethi. It shall be divinely assured that the Begai will sink to shadow. But it is very much likely that they will take our hope and peace with them to their stony grave, for this is an age not bereft of great and terrible deeds, an Age of Power that will test the Sons of Kon. Though the water of the present is bitter, our final landfall will find us in the Land of Hope, the future…"

-Daev Mendis II, The Volumes of the Blue Order

General Mendis ruled over the land for nineteen years, as a steward in place of the Royal Line. During that time he oversaw several great projects of building and social reform in the demilitarized period. The foreign enemies of the Konai had been effectively defeated and the military was no longer so vital. Yet Mendis, being a general and understanding the need for a standing army and navy, kept the armed forces about 80% of their wartime strength, but cutting the treasury budget for military projects in half. He writes:

"It is not enough to expect our men to defeat any force in the world by just sitting and doing nothing. The very essence of military readiness and defense is the practice it takes to prepare for the unseen battle and the unknown hostility that lurks across the sea. Therefore, let it be decreed that the men of war apply themselves to great tasks of building and learning, searching for more ways to increase their renown in Deanda."

This policy of innovation became very popular in a short time, not only with the military, but also with the general population of about 615,000 citizens. In reflection of this, a flood of devices and contraptions were developed and invented during Mendis' reign that increased the efficiency of the Konai life. The population in turn continued to increase. It would reach a relative peak in around 870 B.C. of about 700,000 people.

Mendis' rule was cut short when the Mesaica decided that Mendis did not have the royal authority or permission of the people to rule. This move was most decidedly political, by a Royal Senate that coveted the power of the Daevini. Mendis agreed to abdicate the throne and subject the nation to the rule of the council, which promised to choose an able and willing monarch, a promise that took thirty-three years to fulfill. During this time Mendis was still a strong figure in the Konai political realm, accepted into the Mesaica for his outstanding work as a national leader. Secretly though, Mendis had also joined the Blue Order, a legendary group that had pledged itself to the preservation of the Royal Family and its line.

Mendis, along with the other Blue Order sages, believed that most of the work in the Mesaica was being directed by a secret conspiracy. It was in fact discovered to be true by Konai anthropologists in the 1800s. Viscount Begas III of Galbrethi in the Mesaica had bribed and bought nearly a third of the Royal Senate into his power as explained in the Black Manuscript of the Galbrethi Shadow Lords. This book, discovered in the late 1700s laid to rest many of the questions before anthropologists about Galbrethi, a land which many Konai histories sparingly mention, save in passing and with very much negative bias.

So Mendis and the Blue Order had realized that the House of Begas had gripped the assembly in a hostile hold. In light of this, the lost heir of the Yangi line was hidden from the Mesaica, doomed to only have his descendents come upon the throne. Upon one of the outgoing trade ships, the boy and his mother, Isana III, were sent to a haven made for them in the south of Gaul, later known as Spain. There, the line would survive until its return in nearly a thousand years.

Begas' plan was to end the kingdom by making the Mesaica in charge indefinitely, and then to disrupt and terrorize the members into his submission and eventually declare him the king of Deanda.

The Blue Order was able to foil the plan of Begas II by organizing votes against the Begas bloc. Wessex the Younger, Daevma of Memranda, who became the appointed regent, had no idea of all the intricate secrets behind the opposing secret societies, one of the reasons he had been unintentionally chosen as the Regent. The Blue Order had backed Mendis, while Begas II naturally pushed for himself. The two blocs were tied, and the tie vote fell to Daev Tagas of Jakanda, who voted for neither of the two major candidates but chose Wessex, who had shown a great capacity for fair and good judgment.

Both parties, the Blue Order, and the House of Begas, sent representatives to Wessex when he went to his bedchamber to rest. First to speak to him was Traga Madar, the Keeper of Xenoz-Ramba and member of the Blue Order. Madar only warned Wessex of a dangerous man that may visit him later in the night and that he would ask Wessex, or threaten him, to choose Begas II's grandson as the first king of the new line. Then Madar left out the palace window and joined the Blue Sages at the Cavern Cathedral. Then, Vidquathi, the Chief of Arms for the Galbrethi court came to Wessex with a wave edged dagger at his side and spoke harsh words of retribution and pain if Wessex did not choose the House of Begas as the new dynasty. Vidquathi then left the room out the door and stuck the dagger upon Wessex's door with a note in rude characters, saying:

"In six years the power of the hand of Begas will destroy you if you have not named the House of Begas the successor… Six years…"

These nightly visits happened annually for five years in a row as Wessex readied Deanda for transition back to royal rule. Of his highest candidates for the throne were Lathos, the grandson of Mendis, and Begas III, the grandson of Begas. Both displayed the strength and will to rule the land, but Lathos displayed the qualities of grace that Begas did not, the qualities that Wessex had searched for.

Thus on the last nightly visit, Traga Madar once more visited Wessex and asked him what his decision was, for it would be announced the following morning. Wessex, knowing from where Madar had come from, told him that Lathos would be king. But Vidquari, standing outside, broke down the door and charged Wessex to kill him.

Madar threw himself against the sword of Vidquari to save Wessex and caught jagged blade among his bones. With his main sword stuck, Vidquari charged Wessex with his naked hands and took hold of the Regent in a choke hold. The Regent was being suffocated but took hold of a nearby gemstone upon his desk and crushed Vidquari's hand with it. Vidquari took a wavy bladed dagger with his other hand and held it high over his head to make for a deathblow to Wessex, but the Regent took the Chief's other sword blade from his own sheath and ran his heart through with it.

Thus the plans of Begas II were foiled and this was the last he heard upon his deathbed in Galbrethi before dawn arrived. In darkness his plans died, and he died with them. A disgruntled House of Begas began to plot against the new Royal Line in Xenoz.

[The Ministry of Culture] The Complete History of Valiant Isle, Chapter 2, Part 2

When Yangi III died in 1397 B.C., there was a peculiar problem. He had left two daughters, and no sons. The Priesthood of the Spheres around the island consulted their divining methods and proclaimed after two days that a lady would take the throne, Yangi's eldest daughter Analia, the great-great-great-granddaughter of Hathsas and Analia the Angel. Two weeks after her father's death she took the crown and represented the first Brotherhood combined monarchy in Valiant history, with traces from all brothers save Begri in her blood. Unlike tradition of the past, she did not choose a spouse to accompany her to Xenoz. This led to a virtual pell-mell parade of suitors to the Royal Palace of Xenoz, not surprisingly known as the Endless Parade.

The story of Analia's life and love is contained in the Myth of Penda-Hanji, or the Myth of the Golden Heart. In it, Analia refuses all suitors, even those of the Darkling Princes who offered vast quantities of power and wealth. Every single man seemed unsuitable for her, and because of this she took a minor leave of absence and fled into the countryside, in the province of Jaksi, the farming land. One night upon a hill by the southern shore she sat alone watching the stars in silence.

A young man in a boat landed upon the shore in a short time. Analia hid in fear that some new suitor had come to assail her with gold or pearls, but in reality, it was a young Hathsan adolescent who recently left his small island home off of the western coast in search of adventure. He had never even heard of Analia and, in his uninformed youth, did not know of the growing power of the Konai monarchy and civilization. He was tired and decided to bed upon the beach sand that night, so he bundled himself in the fur clothing he had brought along. During the night, Analia snuck into the boat to find out who this mysterious (and apparently uninterested) boy was. But upon waking only minutes later, the boy, whose name was Hanji, or "heart" in Konai, readied his boat for sailing, with the Queen inside.

Hours after he began sailing, Analia came to the top deck. The story is a familiar one after that, a version of a love story that many cultures have. Without knowing who she was, Hanji fell in love with her and Analia with him. When they arrived a week later through storm and danger by the corsairs of Galbrethi to Royal Harbor, Analia stepped into Xenoz with her chosen king. They married that day, Analia and Hanji being re-coroneted together, and they lived happily for many years with a small family of two sons and one daughter.

When Analia I died in 1340 B.C., the rule of Valiant would have fallen to Hanji the Great-Hearted, but he relinquished the scepter to his eldest son Thorasso II and built a ship bound for Atlantis and the home of his mysterious Varadonai ancestry along with his youngest son who wished to accompany him.

Thorasso II reigned from 1340 B.C. to 1282 B.C. beginning when he was 12 years old. Through his youth, some of the nobility was chosen to guide and direct his actions upon the throne. The Regency had thus been unofficially established. When he was 23, Thorasso II in the prudence of his mind and appreciation for the guidance afforded to him, created the Mesaica, or the Royal Senate, or Assembly of Nobles. This body represented a very small step into the democratic process of the Konai, and consequently the National Republic of Columbia. Thorasso II left the throne at age 60 to his eldest child, Isana, out of two girls and two boys.

Queen Isana I reigned from 1282 to 1236. While military prowess in the show-off sea parades against the Darklings still claimed a generous amount of the treasury, Isana I poured enormous effort into promoting the arts and the culture of the Konai Civilization. Konai language was minutely refined, new forms of artwork began, and the queen herself expertly developed Konai Calligraphy, a form of characterization that is all but forgotten today: few people exist that can still perform the art satisfactorily. This is what earned Isana I the epithet "Daughter of Joy." She died in 1237 B.C. but had passed the kingdom to her youngest son, Teytin III.

Above tradition, Isana I had made Teytin III the next monarch of Valiant. By now, the monarch could choose their successor regardless of whether they were the eldest, what gender they were, and very soon, whether they were their children or not. Teytin III was a mystery to the monarchy puzzle.

Anthropologists had to ask themselves, what made this young man so special that he was chosen over his older siblings, in opposition to tradition? The answer: he apparently had prophetic powers that set him apart from the other royal children.

In several of his literary works, known as the Books of the Prophet King, Teytin III explores the situation of the Ro-Wain and the future of the Konai civilization. Here is an excerpt from the Fifth Book, one of the most important in Konai culture:

"It is difficult for those upon this earth to understand the ways of De. No one has seen the great drawing board of Him who gives motion to all things, and yea, had one the bravery to witness such present glory, he would still die. The minds of the Naiya (humankind) have not the strength to contemplate infinite light and splendor.

"Thus, De will send his sign, the sign of Hathalin (water and speech). This mysterious world shall be thrust into the knowledge of the Living Tree, though that which moves and works within the will of De shall be marshaled in esoteric existence, hidden across the world.

"In a time when the Naiya cry out from oppression by the Cruel Ones, those in shackles will rise up and claim the scepter from those who so greedily held it against them. Peace and mercy in the land shall be theirs to dispense. Prosperity will smile upon the Konai and their friends.

"In time of contention, one will come with the blood of fantastic warriors and kings and angels in his blood. His reign shall be blissful, but cut short by the anger and rage of one great villain who had desired the throne from the beginning. He shall die, saving his line that he will never see. But that line itself will see no ending while this Deanda endures, even to the final ends of creation.

"Eight hundreds of anniversaries of death and deceit and gloom shall pass over this land as the wicked family shall seize themselves in treachery, but in the end of that time, the son of the endless line shall emerge to reclaim the rightful throne of his fathers. In time, this line shall be shrouded from the sight of the world, but will re-emerge ever stronger in times of need. The line of kings, from the very beginning, shall not be broken, only hidden, until dire need draws the Golden Crowned from their repose to action and salvation. Such is the way of the unknown road before our people, but the sails shall light our way…"

This entire passage prophetically encapsulates a majority of Columbian history in quite a specific way. Teytin III's most major accomplishment was the discovery of the Cathedral Caverns near the edge of the central mountain range. Underneath the largest plain just east of the central mountains is one of the largest caverns in the world.

The entire volume of this cave is still unknown due to the fact that all the passageways have not yet been explored. It appears that the spider-web-like tunnel system radiating from the central Cathedral touches nearly every edge of the island.

It was kept a royal secret until 1657 AD during the Second War of Vengeance. Many royal orders, such as the Esoteric Marshals and the Knights Valiant used the caverns as their main area of transportation and a base of operations.

In 1197 B.C., Queen Natalia I, Teytin's only daughter among three other boys, succeeded Teytin III. While only ruling for eight years, Natalia I was able to make the Konai a virtual south Atlantic superpower. No attacks by the increasingly hostile Darklings made it within 100 miles of Valiant, and the trade power of the Konai increased five-fold. She died from a medical condition in 1189 B.C. and her younger brother, Yangi IV, took the throne at Xenoz.

For seventy years, Yangi IV ruled Valiant with a strong administration. Trade became the lifeblood of the Konai, mining and logging increased, and the island became a virtual fortress against foreign attack. But even with all this advancement, the cultural aspect of the Konai began to fade. From Galbrethi and the Kingdom of the Gara-Zami, several envoys were finally allowed to participate in the Mesaica. This move was partly political, to assure that Galbrethi would not add more stress to the defense of Valiant Isle, but also reconciliatory: it had been 450 years since the death of Begri and the visible end of treachery in the brotherhood, and the Konai began to allow the Begai back into the fold. This would later prove to be a dangerous and unhappy decision.

By the end of Yangi IV's reign, about half a million people bowed their heads to the Scepter in Xenoz, and under no great constraint. The government had begun to establish social programs to support the vast population that it ruled. One of the most notable events of this period was the short time of the Galbrethi Witches, a horde of wicked magical women who terrorized the southern part of the island. According to mythical tradition, these were the descendents of Begri's mistresses and were back to complete his unjust revenge upon the rest of the Konai race. In a myth known as the Ulgar-Jarday, "A History of Magic", the epic battles between Solu, a Xenozian High Priest, and the Witches of Galbrethi are recorded. During Yangi IV's reign, references to magic and miraculous events became common, but whether they are true or embellished is unknown and much criticized by skeptics. Eventually, the Galbrethi Witches were either defeated by Solu's Blue Order of wizard-priests or chased into hiding. Several times later the witches appear in the mythology, but only in intervals of hundreds of years.

In 1119 B.C. after the death of Yangi IV, Queen Analia II took up the crown and began to mobilize military forces against the increasingly strong attacks by the Darkling fleets. It was rumored that information from the Mesaica proceedings had been leaked to the enemy, and it was no secret that the only thing that had changed was the introduction of the Begai representatives.

Therefore, the Mesaica began to destabilize as factions began to coalesce and suspicion grew. Analia II was in no position to exercise tight control on the nobles after being bedridden because of the birth of her single child, Yangi V. After 48 years of rule, Analia II died due to medical complications, leaving her only child of eight years to rule the island.

In light of his age, Yangi V was given a regent to look after the kingdom until he could rule with knowledge and power. The foremost noble in the Mesaica, Wessex the Elder of the line of Memraar, was given the task of raising little Yangi for twelve years until his coming of age. Darkling attacks continued to intensify, and the kingdom began to slightly deteriorate under corruption in the Mesaica during the regency, but in 1059 B.C. after his coronation, Yangi V took a vital hold of the Mesaica and reformed several portions of the government, jump starting the Konai Kingdom into effective action. After taking his queen, Isana III, and taking a brief honeymoon, Yangi V became the first monarch to leave the island since the creation of the realm upon a mission of war against the Darkling nation. The year was 1022 B.C.

With a fleet rumored to rival the Greeks' at Troy, Yangi V took to the ocean to end the attacks once and for all and prove Konai supremacy over the South Atlantic. At the Battle of the Equinox (it was fought on the equator on the equinox), the Darkling forces were routed and the majority of their war fleet was sunk. But in the battle, Yangi was struck down and killed by an arrow that was not from the other fleet. Common tradition holds that a Begai archer had finally fulfilled the vengeful wrath of Begri against the brotherhood.

Thus the fleet arrived home victorious but in great mourning, for their victory had been turned to great defeat and the king had been struck down. There was no current heir to the throne, and Queen Isana III refused to take the throne. Yangi V was aware of Isana's unwillingness to take up the administration of the kingdom, and before he breathed his last, in the presence of the witnesses around him, passed the temporary rule onto a young General Mendis who had served as a counselor to the king. Thus the line of kings had finally come to the end of its first ruling dynasty and the end of the Age of Peace.

[The Ministry of Culture] The Complete History of Valiant Isle, Chapter 2, Part 1

Chapter 2: The Grand Yangi Dynasty and the Age of Peace

"No longer shall the wars of the Old Home bother us upon this sacred land. All of our enemies shall sink to the utter depths of the sea before they can reach us upon this emerald in the sapphire waters. And so it has been that De has given us, the Konai, the people of choice, an ever-blooming Age of Peace, that of all the Naiya at least we shall be called blessed and given hearts to feel, ears to listen, and eyes to see the glorious works that De performs for our good."

- Teytin I, Book Three of the Esendra Daevini

Yangi the First established many precedents in the history of the Konai and Valiant Isle itself. It was noted that he was the first to rule over a relatively stable and united kingdom over the whole Valiant Archipelago (omitting the insurrection of Begri and Galbrethi Rock). He was the first to standardize Konai language, a form with few changes up to this day. He was the first king to raise an army on Valiant Isle (not all monarchs did), and the first to order public works of art, science, and economy.

Yangi was perhaps one of the greatest rulers of Valiant Isle, and it is very fortunate that historians have nearly complete records of the main events of his reign. At the age of thirty Yangi began his rule; he fathered six children, four girls and two boys. All the children had one mother, whose name is not known.

The first Daevini of the island built Xenoz, the capital of Konai civilization, next to Memba-Mosa, or Moontower, a large hollow and dead volcano on the edge of the Eastern Shore. The Royal Palace is built directly into the side of the mountain, and a passageway into the hollow magma chamber runs from behind the throne room. This passageway was, and still is, reserved for those in high power. Only High Ministers, the Royal Family, or the Supreme Chancellor may enter those premises. It was considered the most sacred part of the entire land for the Konai.

Atop Memba-Mosa the Konai craftsmen, sons of Hathsas, created the largest Konai sphere in existence. With a radius measured at one hundred meters, this sphere served as the high temple to De in Deanda, the land of God. Small spherical openings and the positioning of curved mirrors inside the sphere make it serve as a work of art and an astronomical observatory, much akin to Stonehenge of England.

Yangi considered these things great works and always wanted to achieve more than was possible. He writes in the Esendra Daevini:

"Some of our people name me as God's Vision… I do not see what De sees however. I only wish I could see such a thing. Call me what they will; we are brothers. Do what you will to me; we are brothers. Build the grandest pinnacles of rock and tower and conquer all lands to the utter ends; we are brothers… For me, there is little that is not here. May eternal peace and content always follow our sons and daughters, for that is my desire as Daevini of this place…"

Such passages are scattered throughout the mostly droll entries from day to day in the king's hand. Yangi defined Konai culture even to minute points. It was once said that because the king had worn his red sleeping garment while looking over the land, the doting people had decided that wearing red sleeping garments was the fashion. That is why today, Konai descendants will only wear red night robes and not any other color.

Within the passage of sixty years, Yangi the Great grew to the age of ninety and then passed his crown to his son Thorasso I, a passage of power never before heard of in that type of monarchy culture. By this time, three more major cities had been established on the island: Idolun, Gajayin, and Lafas-Kanay, meaning, Tree, Soil, and Daylight City respectively. The population had tripled, due to high birth and survival rate and an influx of apparently defected Minoans and slaves.

With the appearance of this new population, crime and corruption increased, but not to alarming rates. But Thorasso I in his wisdom established a system of justice and law that would last for seven hundred years. This system of law was similar in some respects to the jury system that is present in most democracies today, however, the jury members only acted as counsels to the main juror, who in many respects was really more of a judge. This "Quasay", or judge, in Konai, gave the final verdict and sentencing in the cases, but only if four of the other court officers, essentially jury members concurred with both rulings and with the reasoning behind those rulings.

This justice system was Thorasso's only great accomplishment, and he ruled for a total of fifty-eight years. Upon his death, the crown passed to his son, Teytin the First.

Teytin I ruled Valiant from 1552 B.C. to 1501 B.C. During this total of fifty-one years Teytin created the largest religious establishment on the island until the introduction of Christianity in 900 A.D. This religion was known as De-vol-wain, or the Servant-hood of God. It was led by the Priesthood of the Spheres, springing from the Great Sphere at Memba-Mosa and the religious and astronomical observatory there on top of the mountain. The spheres became a regular fixture around the island and it is noted that over 150 important sphere temples are still in relatively good condition, and usable to observe the motion of stars as they were used nearly three and a half thousand years previous. Teytin I passed his crown to his son Yangi II in 1501 B.C. When Teytin I died in 1495 B.C., he had helped build two summer palaces, Xenoz-Ramba near the Central Range, and Xenoz-Hathas on the northern shores.

When Yangi II took the throne at Xenoz, there were probably about 60,000 people who lived within the Konai sphere of influence in the South Atlantic. During this time Konai scholars began to create intricate maps of their society. Cartography became an apparent new craze among the emerging classes of the Konai. About this time, the royal governors were established, which would later lead to the creation of the Royal Senate. Thus, the Konai became a civilization defined by a noble class, a middle class, and a lower class. Yangi II died from a respiratory disease in 1443 B.C. and passed his crown to his second oldest son, Yangi III. He ruled a total of 58 years.

In about 1430 B.C., Yangi III took the first official census of the people. Records indicate that there were the four major Brotherhood regions, not including the outcast Galbrethi society, and a total of 115,273 people under the influence of the Konai scepter. With only about 1500 men in the army and navy combined, Yangi, understanding the value of the Konai society, built up his military and naval forces to robust standards. The king writes of this mobilization:

"The Darklings of the Old Home will find us, the grandsons of the great grandsons of our beloved father Kon. Their love of revenge and greed for power will take us all at unawares lest we be prepared for them. Thus it may be that I decree a total shield of power around this hallowed Deanda, and proclaim that every willing and able man and woman shall defend this country and God, yea unto bitter death in the salty sea…"

The "Darklings" mentioned in that passage are spoken of by the same label up to the end of the Yangi Dynasty. It is theorized that these Darklings are the Minoan or Phoenician forces that attacked the island over the next few monarchical periods, but there is no conclusive literary or forensic evidence to support this. Nevertheless, it is generally accepted that the Darklings were a Mediterranean society that created quite a deal of trouble for a people still in their relative infancy.

By the end of the militarized period, the Konai possessed a naval fleet rumored to be quite powerful. According to narrative tradition, the fleet when it was packed tight enough, could completely fill Royal Harbor, an area of nearly five miles square. It was also said that the sail fabrics, made of metallic colored materials that reflected sunlight (in reminiscence of the Varadonai myths) became a second sunrise upon the island's capital Xenoz. Therefore, it was said that the glory of God shone down upon them every time the fleet returned home in victory, a connection to the common phrase "May the sails light your way," the equivalent of "Good luck," or "May God be with you," in Columbian vernacular.

[Columbian Ministry of Culture] The Complete History of Valiant Isle, Chapter 1, Part 2

The Ro-Wain is mainly concerned with the journey from what is called the Old Home to the supposed Land of God, Valiant Isle. It is suggested by many scholars of Konai history that they were descendants of the Minoan Civilization, which had suffered catastrophe in 1700 B.C. A thirty-year sojourn would have brought Kon and his sons to Valiant in time to fit with Yangi's coronation in 1670 B.C. Some mythologists even speculate that the Minoan tragedy was caused by a civil war that was even started by Kon and his family. Regardless of why they left, it is generally accepted that the Konai were offshoots of Minoan Civilization.

Various reappearances of the Varadonai follow in the next several stories, including the Myth of Ro-Baranai, or the marriages of the brothers. The Varadonai were distinguished by the clothing, either of grass or a shimmering material, the latter being more common among the female Varadonai. The following is an excerpt from the Ro-Baranai:

"Thus, once Kon lay within the Earth, the time came for the brothers to decide who held the authority to command this new land. Upon the eastern shore, closest to their home of yore, they chose the rocks of their liking and character and threw them upon the shore.

"Nearest, and least of honor, was the jet black stone of Begri. Further anon lay the amber stone of Jaksis, shaded as the wheat fields of his son's farms, and thence was the strong and jagged green rock of Memraar. Then was the beautiful blue of Hathsas, smooth and with golden heart, and finally and most commanding stood the upright pinnacle red-stone of Yangi, second-born to his father…"

The stones mentioned here refer to the Brother Stones of the Eastern beach in today's National Monument Index. The Ro Peninsula extends from the eastern shore of the island and encompasses about one-quarter of Royal Harbor into Xenoz (throne, or capital), the capital of Columbia today. The five stones appear as referenced by the story, with the respective colors and appearances. But, the description of "stones" and "throwing" may be partially deceptive: the Brothers Stones are effectively large boulders, weighing, by approximation, anywhere between forty and fifty tons each. Yangi's Stone stands nearly three stories tall, and the sizes then decrease to about waist high, the size of Begri's Stone. The difference in translation from stone to boulder is not recognized in the Konai language, and the verb for "to throw" is the same as "to erect", whence comes the ambiguity.

Historians and mythologists theorize that this boulder erection contest was reminiscent of the tower of Babel story from the Bible: whoever could erect the tallest and most beautiful structure, would win dominance, not only over the people, but also of the elements and Nature itself.

These Stones are now enclosed in the Konai Cultural Center on the eastern shore of Xenoz on Royal Harbor.

The rest of the Ro-Baranai is concerned with the lineage and descent of the Konai, or "people of Kon". According to the legend, Memraar was already married at the time of landfall onto Valiant Isle, Yangi was engaged to be married to a princess of their last home, and upon the day of his coronation as Daevini, or king, he was married. And thus it was the custom for many monarchs thereafter that the Daevini would choose his Laovini, or queen and be married upon the day of his coronation.

Begri, in defiant rebellion of the entire design of the brothers, fled to claim Galbrethi Rock, a small islet off the south-western coast, as his throne, and there he raised up a rival palace to the one at Xenoz, calling it the Gara-Pelagor, or the rock of power. But Galbrethi Rock would in time be called Gara-Zami, or Rock of Evil, for the evil that sprung from that place would exist for several hundred years before it would be defeated. Once there, Begri declared himself Daevini in opposition to the government of Xenoz. He took to himself eight mistresses whose descendants would become the infamous Witches of Galbrethi.

Jaksis had established his farming lands across the Southern Brace, an area of rolling prairie that was ideal for agriculture. He would later take a slave woman as his wife and adopt her son as his own. He would also have his own children by this slave woman.

Memraar had taken for himself the Senali Desert in the far north to the Sapphire River bisecting the island on the fringe of Jaksis' land, and as far east as the upper cliffs. This was considerable area and it would affect Hathsas' life incredibly.

Yangi had taken for himself the entire Eastern Shore and the outlying islands, rich in minerals and strategic value. This land extended westwards until it met the upper cliffs. All of the brothers' territories would change slightly over time.

Hathsas' story is the most compelling. It is said that he was unable to find land of his own after the other brothers had claimed (or in Begri's case, seized) land for themselves. After much petitioning with Yangi and Memraar, Hathsas was able to secure the central mountains from the Sapphire River northwards until Mount Pazeko and Angel Lake, also known as Hathi Volsoru. The rest of his territory ran westwards through the woodlands and into the sea.

After surveying most of his lands, Hathsas had rested at the edge of the lake, which now did not have a name. It was here that he saw what appeared to be a beautiful lady in a dress of shimmering grass. She fled into the woods upon seeing him and he pursued her two days and two nights because of her unrivaled beauty. In that time he had pursued her to the sea, upon which she jumped into the water and swam out far enough to keep him away, for he could not swim, quite the irony, for his name meant "water". Instead of fleeing away though, she had stopped, for as a young woman she was curious as of this stranger, just too shy to meet him so close. So great was his will that with his tools he felled a tree and made a boat to go to her in.

When he came to her she asked him, "Why do you do this?"

He replied, "For your beauty, because to me, you are beauty itself."

And thus it was that Hathsas named his future wife Analia, which in the Konai language means "beauty". She, as you may suspect was one of the Varadonai, the lost people of Atlantis. And the nobility of ages past still traces its line in part to this great meeting of hearts upon the western shore of Valiant Isle. It was several days later that Hathsas and Analia the Angel as she was known, were married upon the steps of the palace in Xenoz.

The Myth of the Ro-Baranai ends with that story, and many years pass between that tale and the next grand legend of Konai history, for now came the days of the Royal Konai and the Realm of Deanda and the Nine Silver Isles. The more historical information lies in the Esendra Daevai Deanda, or Records of the Lords of the Land of God.

[Columbian Ministry of Culture] The Complete History of Valiant Isle, Chapter 1, Part 1

Valiant Isle is a resource rich landmass in the midst of a small archipelago in the mid-south Atlantic. Today known as the National Republic of Columbia, it also has a rich history.

Chapter 1: The Beginnings of Valiant Isle and the Konai Civilization

"And thus it was that De the mighty raised up the sacred rocks of Deanda and hallowed the ground meant for the Chosen Pilgrims. Here lay the last outpost of heaven on Earth, the last holy place. This was the refuge of good and the garden of all the spirits past, a haven for the weary of mind and body."

– The Konai Myth of Plegasi

About 30 million years ago, a large volcano in the mid-south Atlantic Ocean began to erupt under the surface of the water. Spewing lava throughout the sea, it eventually established an island about the size of the state of Massachusetts about 1 million years ago.

By B.C. 2000, this patch of land in the middle of the sea had grown into a way station for animals in their migration paths, a home for several tree species, and a small outpost of the human civilization. Of these first peoples little is known. They had created small fishing villages on the western coast of the rich island, depending only on the sea for their livelihood. They stayed approximately 250 years, and then virtually disappeared. Some Konai myths depict these first people, suggesting they had some contact in the beginning of their kingdom. The Myth of Plegasi, or creation, depicts these first peoples as walking ghosts, Varadonai as they are named.

According to myth they were once human, but only ghosts of a lost age in humanity, a race far nobler and more powerful than any culture today, the Atlanai, or people of Atlantis. Because these Atlanai had chosen to bind their selves to the Earth instead of the heavenly Atlantis, they were banished to this world and were doomed to wander until they fulfilled their destinies. These creatures existed in greater numbers in the old myths, but gradually disappeared from all historical or legendary record. They faded into the realm of mythology.

The most important piece of information concerning the Varadonai is derived from the Myth of Ro-Wain, or the Brotherhood. In it, the Sons of Kon have just landed upon the shores of Valiant Isle bearing the cold body of their father, who wished to be buried in the Land of God, Deanda. Konai mythology and belief supposed that Valiant Isle was this location.

The five brothers, Memraar, Yangi, Begri, Jaksis, and Hathsas make landfall to meet an old strange man dressed completely in what appeared to be shimmering woven grass. His words have since become a motif of prophecy in the Konai culture and read as follows:

"Welcome my fathers, your task is met well. Respect, laud, and blessing for your labor is fruitful and not in vain. But such work in this world is only met with strife and anguish. Your children, as the sons of our progenitor, will indulge their natures. Such progress is then lost, but for a little time, it is secured.

"Memraar, to you is the mountains and the might of Men. Mighty bravery runs in your heart, and the sons of the sword shall come from every drop of your blood. In your hand are the hammer of justice and the spear of wisdom. In the shadow of the youngest shall the eldest be hidden, but protected. And the eldest shall one day protect the youngest.

"Yangi, second-born, to you is the government, and the peace. In your eye is held the gleam of the eastern sunrise, and in such dwelling places shall you reside, nearest your broken home of ages past. In your line shall the secret reside, long biding its time, to escape the arrow of deceit.

"From you Begri shall this deceit spring. Though you are intelligent, your craftiness holds power over your desire. Dark in the night, your existence shuns the day, cursing the ground where you are taken, and to whence you have been plucked. Though you shall strike to kill with your poisoned arrows, your own blade shall pierce your heart, and your hand of power crushed.

"Jaksis is the father of those who must choose. As there was with your grandfather's grandfather Japheth, there is division and decision. Farmers and the common man shall lay their ancestral tradition upon your work. Your family will be numerous among the brothers.

"Hathsas, great is your role in the divine story. From your sons shall rise up all those who with their minds may create beauty. Craftsmen and artisans shall cultivate this land and procure from it all their glorious works. And when the speech of water soothes the soul, then the men shall know that De has smiled upon the world and that men are saved from themselves. All will be restored."

This old prophet then collapsed in death, only to be dissolved in the wind and be carried to the next life, to his home thought to be the lost land of Atlanata, or Atlantis, of which Valiant Isle was thought to be the last outpost.

[Columbian Ministry of Culture] Celebrate Columbian History, Tradition, and Values!

This site is dedicated to bringing you accurate information on the culture of the National Republic of Columbia!  Coming soon will be periodic posts containing excerpts from the Complete History of Valiant Isle according to Prince Tychius Pendacor V.  Stay tuned!